Office Baroque Gallery
Lange Kievitstraat 48
BE-2018 Antwerpen
info(at)officebaroque.com

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ON THE MARRIAGE BROKER JOKE
31/05 - 15/07/2007


Robert Beck
Armen Eloyan
Matthew Brannon
Mathew Cerletty
Keren Cytter
Owen Land

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ON THE MARRIAGE BROKER JOKE

PRESS RELEASE
31/05/2007

1 June – 14 July 2007
Opening Thursday 31 May at 18.00

The exhibition "On the Marriage Broker Joke" borrows its title
from a seminal film by Owen Land from 1977. "On the Marriage
Broker Joke as cited by Sigmund Freud in Wit and its Relation to
the Unconscious or can the Avant-Garde Artist be wholed?" is an
experimental film where Owen Land ponders on the relationship
between a marriage broker and a pander and builds a story on two
pandas making a structural film.
Both film and exhibition deal with the desire for a
transcendental truth, and more specifically with how several
institutions including art itself, are brokering between
individual, community and higher truth.
The project embarks on a research of detachment and wit as
critical, artistic strategies and deals with (de-)constructuve
tendencies in art. It features new and existing works by Robert
Beck, Matthew Brannon, Mathew Cerletty, Keren Cytter, Armen
Eloyan and two films by Owen Land from 1965 and 1977-79.


A R T I S T S

Armen Eloyan (1966, Yerevan, Armenia) The work of Armenian
painter Armen Eloyan deals with the founding fantasies of
mainstream imagination as they are expressed in cartoons and
products for the entertainment industry. The benign creatures of
animation movies, fairy tales but equally the rock and roll
heroes of juke box bars often conceal the brutal and violent
substructures of society and the template role models it adheres
to. Eloyan’s paintings draw upon the endless and seamless
imagination of a fantasy world, yet they are dirty, loud and
grotesque in every true sense of the word. In his painted
universe Eloyan is able to appropriate the figure of the painter
in male chauvinist pig style without fully identifying with all
its underlying premises.

Robert Beck (Baltimore, Maryland, 1959) in his sculptural works,
drawings and installations investigates the American culture of
implicit violence as it is an agent for the distribution of power
and authority in male western patriarchal society. Beck’s
artistic approach follows the institutional tandem of visualizing
and controlling the self and much like psychology his work
departs from the study of the traces of events. Society’s
predilection for homogeneity is countered by Beck’s search for a
subversive, residual self that balances between violent outburst
and anodyne peace. More specifically in his drawings Beck
appropriates material from assessment tests where individuals and
children were asked to make drawings in response to therapeutic
questions. Latent fingerprint powder, material used to dust crime
scenes in search of finger prints covers these drawings.

The work of Matthew Brannon (St. Maries, Idaho, 1971) is inspired
by graphic design and 1950’s advertisement, textually it takes
recourse to poetry, noir and pop song lyrics. Brannon’s
letterpress and screenprints are a trademark combination of text,
graphic ornaments and images that defines typographic space as a
space of illusions. Pictorial illusion understood not as the
incapacity to represent but a form of embitterment. It is not
only an optical space of visual sublimation, but also a mental
space of textual and psychological corruption.
His prints seem to portray a fractured social and psychological
universe that is composed by relations between human beings in
small metropolitan musings or conversations about paranoia,
careerism, consumption and excess.

Mathew Cerletty (Milwaukee, Wisconsin, 1980) is one of the most
interesting artists working in the field of painting today in the
US. His elusive work is gentle and sleek and is carefully grafted
on the subversion of clearly defined everyday values and
identities through processes of overlapping, mirroring, make-up,
cross dressing and the manipulation of signifiers. His work is
cool and detached. Cerletty seems to have come to terms with the
aesthetically more kind underpinnings of the virulent work of Luc
Tuymans and with the fetish of grotesque class-boredom in John
Currin. He is able to translate these once marginal and
fragmentary attributes into autonomous icons. Finally there is an
element of wit and of gentle mockery that is new to today’s
painting. Cerletty seems to offer painting a definite escape from
its solemn confines in serious content and is able to engage in a
playful yet serious negotiation with the icons of our time.

Keren Cytter’s (Tel Aviv, Israel, 1977) films are narratively
explicit and often unfold around fragile, tense relationships
between individuals roughly aged between 20 and 35, and around
their conflicting aspirations in life. Cytter’s approach to film
and its subject matter is inspired by naturalist proximity,
leaving no room for grooming of spaces or bodies. The settings of
her early films are mostly kitchens, messy bedrooms and one-room
apartments. For all these reasons her work is said to be
constructed along the lines of ‘kitchen sink realism.’
Her productions engage in a twisted play with the concept of
truth and of inside/outside that becomes particularly meaningful
when we think of it in relation to her geopolitical background,
the Israeli border region.
In Atmosphere (2005, 11 min), Julia (the author’s flat mate) is
haunted by dreams and memories of a lost friend and a lost lover,
made into a sensual, dreamlike story. The characters seem aware
of the distorted formalistic qualities of the film, which mirrors
Julia’s sweeping emotions. Dream Talk (2005, 11 min) portrays a
group of friends who mistake their own desires and fantasies with
the ones of characters in a reality TV show. Hostage to a hyper-
mediated world, they have no control over the means of their own
communication. French Film (2003, 11 min) is an experimental film
in French that follows a young composer who leaves Tel Aviv for a
better future in Paris. An over-sentimental attitude of longing
and sadness and cruel fear of the unknown overshadow his mind,
transferring a sense of brutality and absence onto every element
of his immediate environment.

Owen Land (also known as George Landow) (New Haven, Massachusets,
1944) is an American filmmaker who produced some of the most
thought provoking and influential experimental films of the
1960’s and 1970’s and remains active in Hollywood where he is
currently working on Dialogues, a feature film with over 40
professional actors. Because of a distributional fallacy his work
has escaped public exposure for over 3 decades. His work remains
largely unknown to younger generations and to the larger public.
His films deserve renewed attention since they are crucial in
negotiating a new understanding of the historical underpinnings
of contemporary art and its conceptualist, structuralist legacy.
Land’s film practice is both materialist, self-reflective,
narrative and critically eloquent. It represents and analyzes
unconscious processes both in the religious, economic, sexual and
artistic fields. His work often mimicks and mocks the work of his
fellow filmmakers (among them Andy Warhol) and ridicules the
solemn approach of theorists and scholars. There are several
Duchampian elements at play in Land’s filmic practice. Gender
blurring, cross dressing and the use of animal costumes are at
the heart of a confusing deconstruction of a unified individual.
Product fetishism and a concern with film as an illusory medium
are in continuously changing balances.

“On the Marriage Broker Joke as cited by Sigmund Freud in Wit and
its Relation to the Unconscious or can the Avant-Garde Artist be
Wholed” is a complex experimental 16mm film. Land ponders on the
relationship between a marriage broker and a pander and builds a
story on two pandas making a structural film. The film features a
lengthy analysis of the most important economical processes
surrounding us, and compares them to metaphysical and artistic
frames of reference.

“Film in which there appear Edge Lettering, Sprocket Holes, Dirt
Particles etc.” is a test strip projection. The original image
was used by film labs to test color reproduction. The projection
is experienced as a composition of images of the Kodak girl,
letters and other elements that are more or less constant.
Changes are very subtle and people tend to see the same image.
Land confronts us with a double intentional fallacy: do we follow
him to regard the Kodak girl portrait as art? Or do we rather
consider the scratches and dust on the film strip as art? Or does
Land occupy a marriage broker position marrying structural art to
classic potraiture and running away with the bride of contemporary
art himself.